The Ancient RECORDS of LODGES
beyond Sea, and of those in England, Scotland,
and Ireland, for the Use of the Lodges.
TO BE READ
At The Making of NEW BRETHREN, or when the
MASTER shall order it.
I. Concerning GOD and RELIGION.
A Mason is obliged by his Tenure, to obey the moral Law; and if he rightly understands the Art, he will never be a stupid Atheist nor an irreligious Libertine. But though in ancient Times Masons were charged in every Country to be of the Religion of that Country or Nation, whatever it was, yet ‘tis now thought more expedient only to oblige them to that Religion in which all Men agree, leaving their particular Opinions to themselves; that is, to be good Men and true, or Men of Honour and Honesty, by whatever Denominations or Persuasions they may be distinguished; whereby Masonry becomes the Centre of Union, and the Means of conciliating true Friendship among Persons that must have remained at a perpetual Distance.
II. Of the CIVIL MAGISTRATES supreme and subordinate.
A Mason is a peaceable Subject to the Civil Powers, wherever he resides or works, and is never to be concerned in Plots and Conspiracies against the Peace and Welfare of the Nation, nor to behave himself undutifully to inferior Magistrates; for as Masonry hath been always injured by War, Bloodshed, and Confusion, so ancient Kings and Princes have been much disposed to encourage the Craftsmen, because of their Peaceableness and Loyalty, whereby they practically answered the Cavils of their Adversaries, and promoted the Honour of the Fraternity, who ever flourished in Times of Peace. So that if a Brother should be a Rebel against the State he is not to be countenanced in his Rebellion, however he may be pitied as an unhappy Man; and, if convicted of no other Crime though the loyal Brotherhood must and ought to disown his Rebellion, and give no Umbrage or Ground of political Jealousy to the Government for the time being; they cannot expel him from the Lodge, and his Relation to it remains indefeasible.
III. Of LODGES.
A LODGE is a place where Masons assemble and work: Hence that Assembly, or duly organised Society of Masons, is called a LODGE, and every Brother ought to belong to one, and to be subject to its By-Laws and the GENERAL REGULATIONS. It is either particular or general, and will be best understood by attending it, and by the Regulations of the General or Grand Lodge hereunto annexed. In ancient Times, no Master or Fellow could be absent from it especially when warned to appear at it, without incurring a sever Censure, until it appeared to the Master and Wardens that pure Necessity hindered him.
The persons admitted Members of a Lodge must be good and true Men, free-born, and of mature and discreet Age, no Bondmen no Women, no immoral or scandalous men, but of good Report.
IV. Of Masters, WARDENS, Fellows and Apprentices.
All preferment among Masons is grounded upon real Worth and personal Merit only; that so the Lords may be well served, the Brethren not put to Shame, nor the Royal Craft despised: Therefore no Master or Warden is chosen by Seniority, but for his Merit. It is impossible to describe these things in Writing, and every Brother must attend in his Place, and learn them in a way peculiar to this Fraternity: Only Candidates may know that no Master should take an Apprentice unless he has sufficient Employment for him, and unless he be a perfect Youth having no Maim or Defect in his Body that may render him incapable of learning the Art of serving his Master’s LORD, and of being made a Brother, and then a Fellow-Craft in due time, even after he has served such a Term of Years as the Custom of the Country directs; and that he should be descended of honest Parents; that so, when otherwise qualified he may arrive to the Honour of being the WARDEN, and then the Master of the Lodge, the Grand Warden, and at length the GRAND MASTER of all the Lodges, according to his Merit.
No Brother can be a WARDEN until he has passed the part of a Fellow-Craft; nor a MASTER until he has acted as a Warden, nor GRAND WARDEN until he has been Master of a Lodge, nor Grand Master unless he has been a Fellow-Craft before his Election, who is also to be nobly born, or a Gentleman of the best Fashion, or some eminent Scholar, or some curious Architect, or other Artist, descended of honest Parents, and who is of similar great Merit in the Opinion of the Lodges. And for the better, and easier, and more honourable Discharge of his Office, the Grand-Master has a Power to choose his own DEPUTY GRAND-MASTER, who must be then, or must have been formerly, the Master of a particular Lodge, and has the Privilege of acting whatever the GRAND MASTER, his Principal, should act, unless the said Principal be present, or interpose his Authority by a Letter.
These Rulers and Governors, supreme and subordinate, of the ancient Lodge, are to be obeyed in their respective Stations by all the Brethren, according to the old Charges and Regulations, with all Humility, Reverence, Love and Alacrity.
V. Of the Management of the CRAFT in working.
All Masons shall work honestly on working Days, that they may live creditably on holy Days; and the time appointed by the Law of the Land or confirmed by Custom, shall be observed.
The most expert of the Fellow-Craftsmen shall be chosen or appointed the Master or Overseer of the Lord’s Work; who is to be called MASTER by those that work under him. The Craftsmen are to avoid all ill Language, and to call each other by no disobliging Name, but Brother or Fellow; and to behave themselves courteously within and without the Lodge. The Master, knowing himself to be able of Cunning, shall undertake the Lord’s Work as reasonably as possible, and truly dispend his Goods as if they were his own; nor to give more Wages to any Brother or Apprentice than he really may deserve.
Both the Master and the Masons receiving their Wages justly, shall be faithful to the Lord and honestly finish their Work, whether Task or journey; nor put the work to Task that hath been accustomed to Journey.
None shall discover Envy at the Prosperity of a Brother, nor supplant him, or put him out of his Work, if he be capable to finish the same; for no Man can finish another’s Work so much to the Lord’s Profit, unless he be thoroughly acquainted with the Designs and Draughts of him that began it. When a Fellow-Craftsman is chosen Warden of the Work under the Master, he shall be true both to Master and Fellows, shall carefully oversee the Work in the Master’s Absence to the Lord’s profit; and his Brethren shall obey him. All Masons employed shall meekly receive their Wages without Murmuring or Mutiny, and not desert the Master till the Work is finished.
A younger Brother shall be instructed in working, to prevent spoiling the Materials for want of Judgment, and for increasing and continuing of Brotherly Love. All the Tools used in working shall be approved by the Grand Lodge. No Labourer shall be employed in the proper Work of Masonry; nor shall Free Masons work with those that are not free, without an urgent Necessity; nor shall they teach Labourers and unaccepted Masons as they should teach a Brother or Fellow.
VI. Of BEHAVIOUR, VIZ.
1. In the Lodge while constituted.
You are not to hold private Committees, or separate Conversation without Leave from the Master, nor to talk of anything impertinent or unseemly, nor interrupt the Master or Wardens, or any Brother speaking to the Master: Nor behave yourself ludicrously or jestingly while the Lodge is engaged in what is serious and solemn; nor use any unbecoming Language upon any Pretense whatsoever; but to pay due Reverence to your Master, Wardens, and Fellows, and put them to worship.
If any Complaint be brought, the Brother found guilty shall stand to the Award and Determination of the Lodge, who are the proper and competent Judges of all such Controversies (unless you carry it by Appeal to the GRAND LODGE), and to whom they ought to be referred, unless a Lord’s Work be hindered the mean while, in which Case a particular Reference may be made; but you must never go to Law about what concerneth Masonry, without an absolute necessity apparent to the Lodge.
2. Behaviour after the LODGE is over and the Brethren not gone.
You may enjoy yourself with innocent Mirth, treating one another according to Ability, but avoiding all Excess, or forcing any Brother to eat or drink beyond his Inclination, or hindering him from going when his Occasions call him, or doing or saying anything offensive, or that may forbid an easy and free Conversation, for that would blast our Harmony, and defeat our laudable Purposes. Therefore no private Piques or Quarrels must be brought within the Door of the Lodge, far less any Quarrels about Religion, or Nations, or State Policy, we being only, as Masons, we are also of all Nations, Tongues, Kindreds, and Languages, and are resolved against all Politics, as what never yet conducted to the Welfare of the Lodge, nor ever will. This Charge has been always strictly enjoined and observed.
3. Behaviour when Brethren meet without Strangers, but not in a Lodge formed.
You are to salute one another in a courteous Manner, as you will be instructed, calling each other Brother, freely giving mutual instruction as shall be thought expedient, without being ever seen or overheard, and without encroaching upon each other, or derogating from that Respect which is due to any Brother, were he not Mason: For though all Masons are as Brethren upon the same Level, yet Masonry takes no Honour from a man that he had before; nay, rather it adds to his Honour, especially if he has deserved well of the Brotherhood, who must give Honour to whom it is due, and avoid ill Manners.
4. Behaviour in Presence of Strangers not Masons.
You shall be cautious in your Words and Carriage, that the most penetrating Stranger shall not be able to discover or find out what is not proper to be intimated, and sometimes you shall divert a Discourse, and manage it prudently for the Honour of the worshipful Fraternity.
5. Behaviour at Home, and in your Neighbourhood.
You are to act as becomes a moral and wise Man; particularly not to let your Family, Friends and Neighbours know the Concern of the Lodge, &c., but wisely to consult your own Honour, and that of the ancient Brotherhood, for reasons not to be mentioned here You must also consult your Health, by not continuing together too late, or too long from Home, after Lodge Hours are past; and by avoiding of Gluttony or Drunkenness, that your Families be not neglected or injured, nor you disabled from working
6. Behaviour towards a strange Brother.
You are cautiously to examine him, in such a Method as Prudence shall direct you, that you may not be imposed upon by an ignorant, false Pretender, whom you are to reject with Contempt and Derision, and beware of giving him any Hints of Knowledge.
But if you discover him to be a true and genuine Brother, you are to respect him accordingly; and if he is in want, you must relieve him if you can, or else direct him how he may be relieved: you must employ him some days, or else recommend him to be employed. But you are not charged to do beyond your Ability, only to prefer a poor Brother, that is a good Man and true before any other poor People in the same Circumstance.
Finally, All these Charges you are to observe, and also those that shall be recommended to you in another Way; cultivating BROTHERLY-LOVE, the Foundation and Cape-stone, the Cement and Glory of this Ancient Fraternity, avoiding all Wrangling and Quarrelling, all Slander and Backbiting, nor permitting others to slander any honest Brother, but defending his Character, and doing him all good Offices, as far as is consistent with your Honour and Safety, and no farther.
And if any of them do you Injury, you must apply to your own or his Lodge, and from thence you may appeal to the Grand Lodge, at the Quarterly Communication and from thence to the annual GRAND LODGE at the Quarterly Communication, and from thence to the annual GRAND LODGE, as has been the ancient laudable Conduct of our Fore-fathers in every Nation; never taking a legal Course but when the Case cannot be otherwise decided, and patiently listening to the honest and friendly Advice of Master and Fellows, when they would prevent your going to Law with Strangers, or would excite you to put a speedy Period to all Law-Suits, so that you may mind the Affair of MASONRY with the more Alacrity and Success; but with respect to Brothers or Fellows at Law, the Master and Brethren should kindly offer their Mediation, which ought to be thankfully submitted to by the contending Brethren; and if that submission is impracticable, they must, however, carry on their Process, or Law-Suit, without Wrath and Rancor (not in the common way) saying or doing nothing which may hinder Brotherly Love, and good Offices to be renewed and continued; that all may see the benign Influence of MASONRY, as all true Masons have done from the beginning of the World, and will do to the End of Time.
Amen so mote it be.
Reprinted from “The Constitution of the Free-Masons. Containing the History, Charges, Regulations, &c. of that most Ancient and Right Worshipful Fraternity. For the Use of the Lodges.”
London: Printed by William Hunter, for John Senex at the Globe, and John Hooke at the Flower-de-luce over-against St. Dunstan’s Church, in Fleet-street. In the Year of Masonry — 5723. Anno Domini — 1723
SUMMARY OF THE ANCIENT CHARGES:
1. You agree to be a good Man and true, and strictly to obey the moral law.
2. You are to be a peaceable Subject, and cheerfully to conform to the laws of the country in which you reside.
3. You promise not to be concerned in plots or Conspiracies against Government, but patiently to submit to the decisions of the Supreme Legislature.
4. You agree to pay a proper respect to the Civil Magistrate, to work diligently, live creditably, and act honourably to all Men.
5. You agree to hold in veneration the original Rules and Patrons of the Order of Free-Masonry, and their regular Successors, Supreme and Subordinate, according to their Stations; and to submit to the Awards and Resolutions of your Brethren in general Lodge convened, in every case consistent with the Constitution of the Order.
6. You agree to avoid private piques and quarrels and to guard against intemperance and excess.
7. You agree to be cautious in your carriage and behaviour, courteous to your Brethren, and faithful to your Lodge.
8. You promise to respect genuine and true Brethren, and to discountenance Impostors and all Dissenters from the original Plan of Free-Masonry.
9. You agree to promote the general good of Society, to cultivate the Social Virtues, and to propagate the knowledge of the Mystic Art as far as your influence and ability can extend.
10. You promise to pay homage to the Grand Master for the time being, and to his Officers when duly installed, and strictly to conform to every Edict of the Grand Lodge.
11. You admit that it is not in the power of any Man or Body of Men to make any Alteration or Innovation in the Body of Masonry without the consent first obtained of the Grand Lodge.
12. You promise a regular attendance on the Communications and Committees of the Grand Lodge, upon receiving proper notice thereof, and to pay attention to all the duties of Freemasonry upon proper and convenient occasions.
13. You admit that no new Lodge can be formed without permission of the Grand Master or his Deputy, and that no countenance ought to be given to any irregular Lodge, or to any person initiated therein; and that no public processions of Masons clothed with the Badges of the Order can take place without the special License of the Grand Master or his Deputy.
14. You admit that no person can regularly be made a Free-Mason or admitted a Member of any Lodge without previous notice and due inquiry into his character; and that no Brother can be advanced to a higher Degree except in strict conformity with the Laws of the Grand Lodge.
15. You promise that no Visitor shall be received into your Lodge without due examination, and producing proper Vouchers of his having been initiated in a regular Lodge.